Ms. Lian Za Dim

The Life Journey of

Ms. Lian Za Dim (1946-2021)

By Kenneth H. Suanzanang

EARLY LIFE

Ms. Lian Za Dim, was born on August 21, 1946, to Chief Awn Cin and Pi Ciin Kam in Thuklai, Fort White, Chin Hills, Burma (Myanmar). At birth, she was named Thang Za Neam. However, due to her poor health, her first name was later changed to Lian Za Dim. Among friends and family, she was lovingly called “Dimno” or simply “Dim.” To younger generations, she was endearingly known as Nu Dim, meaning Aunty Dim, or Pipi Dim, meaning Granny Dim. Pu Awn Cin was a notable community leader. Pi Ciin Kam, known for her hardworking nature, was the daughter of Chief Lian Vum of Khuasak. Dim was the eighth of eleven siblings.

Siblings

  1. Ciin Khaw Hau, married Pastor Mang Cin Pau, leader of Thuklai Catholic Church, a First Eleven footballer, and a bass singer from the village.  
  2. Captain Suang Khaw Lian, married to Lun Man Cing, was a distinguished footballer and team captain of the Southern Command, which defeated the Northern Command in 1958, with the trophy presented by General Ne Win. Killed in action while an officiating major, he was honored with a major’s salute at his funeral.
  3. Nuam Za Cing, married Lt. Colonel Khai Mun Mang, Chairman of the 3rd Pyithu Hluttaw, the Parliament of the Chin State People’s Council.
  4. Niang Za Ciang, affectionately known as Niangkok, married Khai Nang, headmaster of the State Post Primary Schools and renowned as the best goalkeeper in the Siyin Valley.
  5. Colonel Ngo Cin Pau, married to Niang Za Hau, was a distinguished sportsman and a Burmese national badminton player who competed in Hong Kong and Thailand. As a capable officer in operational tactics, he held the position of Tactical Operation Commander known as ‘Byu-har-hmoe’ for the 99th Brigade. After retiring from military service at the age of 60, he was commissioned as the sole Advisor for the Ministry of Sports for the Union of Myanmar, serving in this role for several years.
  6. Sister Vung Za Huai, also known as Anne Huaipi, married a District Commissioner, later Revd Dr. Hau Khaw Pau, a well-known badminton player who won numerous trophies, including a championship in his 60s.
  7. Police Captain Ngo Khaw Zam, who holds a BA in Law and an LLB, is recognized for his good heart and football skills. He married Lun Man Cing, a Blue Staff member, who was previously the wife of Captain Suang Khaw Lian, making her his widowed sister-in-law.
  8. Lian Za Dim, known for her compassionate nature and patience,married Pastor Kenneth H. Suanzanang. Together, they have significantly contributed to their community through their dedication to service and leadership.
  9. Dr. Thawng Cin Pau (BVS), also known as Thawngpi, a talented football player who participated in numerous tournaments, including as a member of the All Colleges and Universities team of Rangoon, and a karate black belt holder, married Wendy Ciang Za Neam, also known as Neampui, the Managing Director of ChuChu Recycle Myanmar, a recycling business in Dala, Yangon.
  10. Dim Khaw Huai, also known as, Elizabeth Huaino, a skilled auditor for cooperative societies, married Captain Lian Khan Khai, also known as Khaikok, Assistant Director, Myanmar Customs.
  11. Uap Khan Dim, also known as Uapno, married to Cin Sau.

The Tigers – Legacy of Bravery
Pipi Dim hailed from a distinguished family known as “Sahangte – the Tigers,” a name that reflects the vigilance and courage of her great-grandfather, Pu Kip Khai. On one occasion, while inside a house fortified with high barricades for protection, Pu Kip Khai found himself targeted by enemies who sought to kill him. Despite the imminent danger, he managed to leap over the barricades and escape. He later described his daring escape, saying, “I acted like a tiger, like a leopard – Sahang bang kamkei bang.” This remarkable display of bravery and quick thinking earned his family the esteemed name “Sahangte, or the Tigers.”
Note: The suffix “te” is commonly used to denote a group of people, such as a tribe, race, clan, family lineage (bawng), or the inhabitants of a village. Examples include Sizangte, Khuasakte, and Thuklaite. Sahangte Additionally, “te” functions as a plural marker, akin to “s” in English.

Courage, Meekness, and Composure

During the construction of the Fort White–Thuklai road, the project faced significant opposition. Some skeptics declared, “Even if the ravens turn white, this project is an impossibility.” In a tense confrontation, a retired army officer threatened Pu Awn Cin with a knife, bringing the blade dangerously close several times. Despite the threat, Pu Awn Cin did not flinch or step back; he remained resolute. Calmly, he remarked, “Na tu zei—it will be painful.” Perhaps taken aback by Pu Awn Cin’s composure, the officer eventually sheathed his knife. When asked later if he was afraid, Pu Awn Cin confidently replied, “I knew he wouldn’t harm me. He’s a coward for using a knife.” This fearless and calm demeanor in the face of danger was mirrored in his daughter, Pipi Dim, renowned for her consistent politeness and respectfulness.

Pu Awn Cin: A War Veteran of WWI

Dim’s father, Pu Awn Cin, was one of the 1033 members of the Labor Corps who served in France during World War I. He was also among the 19 leaders representing the Siyin and Sukte tribes, with Captain Rundal as their commander. Later, he became a police sergeant but had to retire early due to tuberculosis. Pu Awn Cin was decorated with three Bronze Star Medals and honored with a Silver Sword for his distinguished service.

Pu Awn Cin Paves the Way to Thuklai

Pu Awn Cin, the headman of Thuklai village and a highly influential community leader not only in the Siyin Valley but also in the surrounding areas, played a pivotal role in initiating the construction of a vehicle road stretching six miles and five furlongs from Fort White Junction to the Thuklai Bungalow, the village’s central location for accommodating VIPs.

Pu Awn Cin Advocates Telephone Network

Additionally, he was the headman advocate for implementing a telephone network that connected ten villages in the Siyin Valley, including Fort White. This innovation significantly enhanced communication in the region, eliminating the need for foot couriers. His daughter, Niangkok, who had been unable to walk since she was 12 years old, served as the telephone operator.

General Ne Win Visits Thuklai

On April 21, 1955, Thuklai witnessed its most significant historical event, one that was not expected to be repeated. General Ne Win paid an official visit to the village, drawing nearly the entire population to witness the occasion. The event featured five commanding officers from four battalions of the Chin Rifles and the 15th Burma Regiment, along with the Brass Band Platoon of the 3rd Chin Rifles. Various decorated retired officers and ranks from the Chin Hills Battalion also attended, all in full uniform. The community eagerly awaited the arrival of the distinguished guest.

Ne Win Receives a 21-Gun Salute

Pu Awn Cin welcomed General Ne Win approximately 90 meters beyond a specially prepared grand gateway, marking the VIP’s arrival. He then escorted the General to the assembled crowd of thousands. At the ceremonial entrance, Honorary Captain Pau Cin, Naib Commandant (OB, KSM, KPM), gave the Word of Command. A 21-gun cannon salute followed, leaving the General deeply impressed by the meticulously planned ceremony.

The Notable Figures are Uncles of Dim

Among the notable figures present are Honorary Captain Pau Cin, the highest decorated officer who is also honored with the rank of Knaib Commandant, one of only two individuals in Burma equivalent to Lieutenant Colonel; Honorary Captain Subedar Major Ngin Zam (OB, BGM); and Subedar Thuam Cin (KPM, TDM, IDSM, Jungi I Nam, Mansion), who becomes one of the first Adventists in Siyin Valley in 1957. Captain Pau Cin is the father-in-law of Subedar Thuam Cin, whose son is Pastor Do Hen Pau, the former treasurer of Myanmar Union Mission (MYUM). Captain Ngin Zam and Subedar Thuam Cin are cousins of Pi Ciin Kam, the mother of Dim.

Ne Win Gives Township Status

When General Ne Win became head of state, he ordered Thuklai to be designated as a full-fledged township. However, in an effort to gain favor, the Chin State leaders reclassified it as a sub-township. Under the 1974 Constitution, sub-townships were dissolved, and Thuklai reverted to its status as a village.

Ne Win Proposes Union Day in Thuklai

In 1968, General Ne Win proposed celebrating Union Day in Thuklai, but it was not implemented because the State Council made a negative report: ‘Infeasible due to inadequate water for the celebration.’ However, there was the Luipi Stream, from which sufficient water could have been pumped up to Thuklai. Thus, Thuklai lost out on the privileges that would have come with the upgrades, such as the Fort White–Thuklai road, the Football ground, the Station Hospital, State High School, and the Water Supply Systems.

Dim Becomes an Adventist
In 1969, Kenneth H. Suanzanang (Ken) was serving as a pastor-evangelist in Buanman village, Siyin Valley, Tiddim Township. Later, he was transferred to Mualbem to nurture new converts, while Pau Za Khan took over the pastoral duties in Buanman. Despite being in different locations, Ken and Pau Za Khan worked closely together, conducting a series of evangelistic meetings in Vangteh, Thuklai, Khuasak, and Buanman villages.

On August 9, 1969, at the conclusion of the evangelistic series in Thuklai, nine individuals, including Dim, were baptized by Pastor Ngul Khaw Pau, the district pastor for Tiddim and Tonzang townships. Dim had already been introduced to the Adventist faith by her sister, Niangkok, who had been an Adventist since 1958 but had not yet been baptized due to a handicap from a fall. Dim’s father, Pu Awn Cin, a respected founder of the Roman Catholic Church in Thuklai, had treated Niangkok unfairly, even going so far as to mix pork into her food. When Dim decided to be baptized, Pu Awn Cin was furious and threatened to expel her from his house. Yet, Dim remained steadfast in her faith and was baptized. On the day of Dim’s baptism, Niangkok was also formally accepted into the church through a profession of faith.

On July 29, 1972, Niangkok, seeking more than just membership, requested baptism by immersion. Along with her youngest sister, Uapno, and five others, she was baptized by Pastor V. Kipzanang, the district pastor for Tiddim and Tonzang townships. On October 29, 1979, Pi Ciin Kam, Dim’s mother, was baptized as a result of the efforts of Pastor Kelly P. Lyan.  

EDUCATION

Dim attended kindergarten through Grade 8 at State High School in Thuklai, Chin State, where she was a scholarship candidate in Grade 5. She continued Grade 9 at No. (4) State High School in Mingalardon, Yangon. For Grade 10, also known as the High School Final (HSF), and her Matriculation Examination, she enrolled at No. (16) State High School in Mandalay, formerly known as Wesleyan High School—the same school attended by her children, Lian Huai and Thang Pau. She completed her HSF and attempted the Matriculation Examination in Mandalay.

MARRIAGE

Dim and Ken were schoolmates and captains of the Girl Guides and Boy Scouts from 1960 to 1962. They reunited in 1965 and developed a deep affection for each other but did not meet again until May 1969. During their reunion on July 9, 1969, Dim asked Ken, “Pu Nang, when will you get married?” With a smile, Ken replied, “When I find a wonderful girl like Dim.” He added, “However, I would pity you if we got married. You’ll suffer hardship and poverty.” Dim reassured him, “As long as love exists between us, I fear neither hardship nor poverty.”

Later, when Ken confided in his mother, saying, “Nunu, I am in love with Dimno,” she immediately recognized the wisdom of Dim’s parents. Smiling, she replied, “That is good. The daughter of Awn Cin and Ciin Kam will surely be wise.” She then added, “Let me go and ask for her hand in marriage on your behalf and present the traditional dokzu.”

When Ken formally proposed, Dim’s parents and her sister, Niangkok, expressed concern about her health, saying, “You love each other, but Dim has not been in good health since birth.” Ken responded with unwavering commitment, “I love Dim. If she is sick, she is my wife. Even in death, she is still my wife.”

Their mutual love and understanding, that neither sickness and death nor poverty and hardship could separate, were solemnized by the Honorable Pastor Zakhuma on January 5, 1970, at Siyin Adventist Church (SAC). After their marriage, their love and commitment endured through hardships, poverty, sickness, and sorrow. True to their vows, they lived happily together for over half a century, enduring life’s trials with unwavering devotion.

Children of Dim

  1. Lian Huai has served in various roles at ADRA Myanmar, including receptionist, office secretary, accountant, treasurer, and HR director, before also holding the HR director position at BRAD and currently at World Vision. She is married to Soe Thura Htwa, and they have two daughters: Jennifer DimSaan Htwa, who will complete her second year of B.Sc. Nursing at Adventist International University (AIU) in Bangkok, Thailand, in June 2025, and Angela PauSaan Htwa, who will begin her second year at the School of Medicine, University of Cyberjaya, Malaysia, in August 2025.
  2. Kam Uap passed away at the age of 4 years and 7 months.
  3. Thang Pau, a musician, served at Adventist World Radio Myanmar in various roles, including volunteer, assistant technician, technician-engineer, and studio supervisor in Yangon and Pyinoolwin (Maymyo). He later taught at Yangon Adventist Seminary (YAS) and became the IT & Media Services Supervisor for the Myanmar Union Mission. Esther Po, also a musician, initially served at AWR in Yangon and now serves as the choir conductor at YAS. They have two children: Samuel Nang Pau, who will complete his third year of B.Sc. Nursing at Adventist University of the Philippines (AUP) in March 2025, and Rhoda D. Pau, who will begin Grade 10 at Yangon Adventist Seminary (YAS) in June 2025.

LIFE CAREER

Service and Commitment as a Minister’s Wife

Granny (Pipi) Dim was Grandpa (Pupu) Ken’s unwavering supporter throughout their ministry in Mualbem, Buanman, Tonzang, Siyin, Mandalay, Maymyo, and Yangon. During the 1975-1977 academic year, she served as a teacher at Upper Myanmar Adventist Seminary (UMAS) in Siyin, Kalaymyo. Even before the establishment of the Maranatha Pathfinder Club at UMAS in 1975, Pipi Dim had been actively involved in Progressive Classes since 1969. After earning her Master Guide insignia alongside her husband, she continued leading these classes for the club’s members, becoming a guiding force in their spiritual and personal development.

In Buanman and Mualbem

From 1969 to 1973, Pupu Ken served in Mualbem and Buanman as a pastor-evangelist. Members from distant villages, including Tuisau, Laibung, Voklaak, Limkhai, Buan, and Mualbem, would arrive on Friday to attend the Vesper and Communion services on Sabbath. They also participated in the Youth Meeting on Sabbath afternoon before departing on Sunday morning. These gatherings were joyful and deeply cherished by all.

In Tonzang

In 1973, Pupu Ken became the pastor of the newly organized Tonzang Church. Members from remote areas such as Mualkawi and Phaitu arrived on Fridays to spend the Sabbath together. Occasionally, visitors from Anlang and Lezang villages also joined the fellowship. The weekend included a Communion Service and a Youth Meeting on Sabbath afternoon, with members leaving on Sunday.

The only cook during these gatherings was Pipi Dim, renowned for her hospitality. During the annual Harvest Festival known as Khuado in October, Pupu Ken organized a traditional feast for the congregation. When those preparing beef for the fellowship dinner heard Pipi Dim announce, “Lunch is ready to be served,” they were astonished to find that the meal already included beef, showcasing her efficiency and skill.

The First Years at UMAS in Kalay
From January 1, 1974, to March 31, 1977, Pipi Dim and Pupu Ken served in Siyin, constructing UMAS and pastoring SAC. In April 1975, the UMM Convention was held at the UMAS compound. On the opening day, while Pupu Ken was busy at the pandal preparing for the evening, three technicians arrived to set up the PA system. Ken asked a 10-year-old boy to inform Pipi Dim to prepare lunch for four. However, at lunchtime, the group arrived to find Pipi Dim caught off guard—the boy had failed to deliver the message. Smiling warmly, she said, “No problem, lunch will be ready soon.” In just twenty minutes, she had a meal prepared, turning the unexpected into a display of grace and efficiency.
Since the UMM Executive Committee had more members from Kalay and the Chin Hills than from Mandalay, Maymyo, Shan, and Kachin States, meetings were sometimes held in Siyin. Despite caring for her young children, Dim single-handedly took responsibility for hosting the committee members, managing everything with her characteristic hospitality.

The SAC church, built in 1957, was less than 800 sq. ft. By 1976, the tireless couple dreamed of building a larger 2,000 sq. ft. church. One night, Pupu Ken dreamed that U Hla Myint informed him of available CI sheets. Though it was only a dream, Ken approached U Hla Myint, the Trade Corporation manager, the next day to inquire. U Hla Myint suggested checking Corporation 10 in Monywa. However, as Ken hesitated, he received news that CI sheets, along with plain sheets, were available in Yangon. Acting quickly, he gathered the necessary documents and traveled to Yangon, where he successfully secured 402 CI sheets, excluding plain sheets, for the project. The process took two months, during which Ken’s only contact with Pipi Dim was through letters, while she managed their three young children, all under the age of five, on her own.

In Mandalay

From April 1, 1977, to March 31, 1982, Pupu Ken served as both District Pastor and Church Pastor in Mandalay. As the second capital city and a central transit hub, Mandalay frequently saw the Guest House and Pastor’s House bustling with students, workers, church members, and government officials.

Due to its convenience and cost-effectiveness, UMM committee meetings were often held in Mandalay instead of at the Mission Headquarters in Maymyo. While Pupu Ken managed travel arrangements, Pipi Dim, renowned for her hospitality, tirelessly prepared meals and served the many visitors. Often retiring past midnight and rising at 4:00 AM, she went the extra mile to prepare meal packages for guests departing before dawn. Moved by her selfless dedication, Lian Huai lamented, “Nunu, you live for others, but you never live for yourself.”

Hospitality Amid Hardship

Pastor Arthur E. Anderson and his wife, Lois, traveled from Northern California to Myanmar to visit their first established church in Tiddim. However, they were not permitted to enter Chin State. Instead, the first converts, Pu Phung Kai and Pu Khual Do Thang, came down to UMM Headquarters to meet with available officers, workers, and laity.

Before departing from Mandalay Airport, the Andersons declined to stay at the grand Tun Hla Hotel across 27th Street from the Adventist Church, choosing instead to stay in the church’s Guest Room with their beloved converts. The room had only beds and mats. As dedicated missionaries, Pastor Anderson often mourned for one of their first converts and co-workers, saying, “If only we could get back Go Za Kham,” who had become a leader of the Evangelical Baptist Church.

Hosting two Americans was not easy. To ensure their comfort, Dim and her family shared their mattress and pillows, making the best of their humble accommodations.

Good-Faith Hospitality Turned to Misfortune

Among the many visitors Ken received, some were businessmen.

One early morning, a police van stopped outside the mission gate. Ken initially thought it might be Police Captain Ngo Khaw Zam, Dim’s brother from Taunggyi. However, as he stepped outside, he noticed the ward headman among the officers—but Dim’s brother was not there.

Ken greeted them and asked, “U Kan, what can I do for you?”

A police lieutenant from Monywa stepped forward and replied, “I need to make some inquiries. I have a letter for you.”

Ken invited them into his sitting room and accepted the letter. The officer then asked, “Do you know Rimawia?”

Ken answered, “No, I have never known a person by this name.”

The officer handed over the letter and said, “Here, read this.”

Ken opened it and read:

“I will be coming by air. Please accept my parcel.”

It was not from Rimawia, who was an RTC driver, but from an Adventist layman.

The officer then stated, “Come with me to Monywa. It’s 85 miles from Mandalay. I will drop you back in the evening.”

Upon arriving in Monywa, Ken was taken directly to the police station, where the Police Captain began questioning him. Then, unexpectedly, the officer instructed, “Go to the upper room.”

Ken hesitated and asked, “Are you putting me in custody?”

The officer replied, “That’s the reason I called you from Mandalay.”

A week earlier, Ken had conducted a series of evangelistic meetings in Monywa. Initially, he assumed the inquiry was related to those meetings. However, the case at hand involved about 15 kg of wires found in a basket. The driver transporting them had been unaware of their contents, as Rimawia, the original driver, had not informed him. It was later discovered that the wires were used for ammunition connections.

The next morning, both Ken and the driver were summoned. After questioning, the officer finally stated, “Since you were not involved in this business, you are free to go.”

Meanwhile, Dim and two sergeants from the Branch Ammunition Depot (BAD) Battalion in Mandalay had arrived. Their commanding officer, Lieutenant Colonel Khai Mun Mang, was Dim’s brother. The sergeants requested to examine the wires, and after inspecting them, they confirmed that the items were indeed related to ammunition.

Sgt. Maung Gyi remarked, “Pastor Ken would never be involved with such things. He is a strict vegetarian. If he ever needed anything from the military, he would have asked us. Why would he order these from Kalay?”

After spending a night in custody, Ken was finally released and returned to Mandalay. However, the man never apologized nor showed any favor to Ken and Dim’s family.

Life was not easy on a meager income, yet they never considered seeking reimbursement for the expenses incurred. However, Pastor Kyaw Balay, the MYUM president, reviewed the case and authorized UMM to reimburse the amount, which was less than MMK 200. He reasoned that Ken and Dim had suffered for the mission’s cause.

Despite everything, Ken and Dim remained kind to them. They even cared for their children, who were boarding students at UMAS.

Hospitality Pays

In 1981, while they were in Mandalay, three strangers entered Ken and Dim’s compound one morning and introduced themselves:

“We are Seventh-day Adventists from the USA. We are staying at Tun Hla Hotel.”

The leader, Ralph Morsillo from Northern California, was accompanied by his wife, Olga, and his sister-in-law, Ida. Dim warmly invited them:

“Please join us for lunch today.“

They accepted and later expressed their appreciation for the simple meal. During their conversation, Ralph revealed that he was an architect. Before leaving, he handed Dim some money as a token of appreciation. However, Dim politely declined, explaining that it was against their culture to accept such gifts. Ralph reassured her, saying:

“Don’t feel uneasy—we are rich people.”

Over time, the Morsillo family continued their generosity. They contributed to the renovation of Mandalay Church and sent gifts on various occasions. Their kindness extended even further when they sponsored Ken and Dim’s two children to study at Spicer Memorial College in Pune, India.

Years later, Ken and Dim learned from the Northern California Union Conference that they had been among the beneficiaries of the Morsillos’ estate. Indeed, hospitality pays.

The Second Years at UMAS in Kalay

From April 1, 1982, to March 31, 1990, Ken served as the principal of UMAS and pastor of SAC in Kalay. Many students recall Pipi Dim’s kindness, as she often invited them to her home and treated them to delicious meals and fruits from her garden.

As there was no school clinic or nurse, Pipi Dim cared for sick students at her home, offering treatment and support. For those in need of clothing, she generously provided what they required. Recognizing that cafeteria meals were insufficient, Pipi Dim frequently supplemented them with eggs and tastier curries, ensuring the students felt cared for and nourished.

As a Model Minister’s Wife

Pipi Dim was widely admired for her tireless dedication to local churches and her boundless generosity toward friends, strangers, the needy, and the poor. Pu Khual Za Nang, a businessman and devoted lay leader who served as an executive committee member for both UMM and MYUM, encouraged the spouses of officers and departmental directors at the UMM headquarters in Maymyo by saying, “If you want to be a good minister’s wife, be wise and active like Ken’s wife.” His words were shared by Dim Uap, wife of Pastor Thangpu, a pioneer to Nagaland who later served as treasurer, executive secretary, and ultimately as mission president of UMM.

Wherever her husband served, Pipi Dim actively participated in Children’s, Women’s, and Family Ministries. Together, they were known for comforting the sorrowful, caring for the sick, helping the needy, and sharing in the joy of celebrations—embodying Paul’s counsel: “Be happy with those who are happy, and weep with those who weep.” (Romans 12:15, NLT).

While Ken was serving as the Country Director of ADRA Myanmar in March 1991, UMM formally requested MYUM’s assistance in training for the Women’s and Children’s Ministries sector at the ARM Annual Meeting. This event coincided with the dedication of a new church in Pyidawtha, Kalay. Since the request originated from UMM to MYUM, round-trip airfare was approved.

As Wife of ADRA CD in Yangon (1990-1996)

As a minister’s wife, Dim was accustomed to hosting local visitors but had never hosted foreigners, except for the Morsillos in Mandalay. This occasion marked her first time hosting not just ordinary foreigners, but high-ranking authorities. In April 1990, they were expecting two guests: Dr. Otis Edwards, the church’s regional president, and Dr. Maitland DiPinto, the ADRA regional director. However, when dinner time came, there were not just two, but three guests.

Their table was small, suitable for only four people. In Burmese tradition, the hosts do not eat with the guests but focus on serving them. Ken sat with the guests, but he did not eat, while Dim continued serving. Dr. DiPinto then spoke up, “Ken, what is your problem? You’ve made me very embarrassed. What is your need? If you need plates, borrow from your neighbor.”

At that point, Dim served Ken as well, and they all ate together. The situation arose because they hadn’t prepared enough for both the guests and themselves. This experience became a valuable lesson for both Ken and Dim, helping them better understand how to host foreign guests in the future.

As the Country Director of ADRA Myanmar, Ken and Dim’s family were accommodated at 34 Park Lane, where former doctors of the Rangoon Seventh-day Adventist Hospital had lived in an internationally standard residence featuring three bedrooms, a kitchen, a large veranda, and a spacious living room.

After the Memorandum of Understanding (MoU) was signed with the government, expatriates began arriving. The first to come were Pastor Peter and Betty Coopers from the UK, serving as consultants. Instead of renting a separate house for them, the decision was made to accommodate them at Park Lane.

The next question was who would vacate the space for them. There was a senior worker who was no longer elected to a director position, yet no one explicitly named this individual. In the committee meeting, everyone reasoned that since the Coopers were coming for ADRA, Ken should vacate the residence for them. Ken remained silent, choosing not to argue that the decision was unfair. However, both regional and international leaders acknowledged the unfairness of the situation.

As a result, Ken and his family were relocated to a small 24′ x 24′ room. Dim’s home was always open to students and guests; on one occasion, she accommodated 23 guests in the limited space. Consequently, some family members had to sleep in the kitchen, often sharing pillows with the guests or going without pillows themselves.

As a District Pastor’s Wife in Yangon (1997–2002)

For five years, Ken and Dim lived in a 24’ x 24’ room. In 2002, they were transferred to Maymyo, where Ken served as the UMM president, and Dim took on the role of a departmental director. However, before two years had passed, the Secretary of the Ministerial Association passed away. Ken was then elected as the Director for Communication, PARL, and Legal Affairs, but Dim was not assigned any position.

As a UMM Director in Maymyo (2002-2003)

Her dedication led to her election as Director of all four departments including Shepherdess International for the 2002-2005 term at the Upper Myanmar Mission (UMM) constituency meeting in December 2001, while her husband served as President. Her work was instrumental, with materials she prepared used for MYUM’s departmental promotions. Following the unexpected death of Pastor Stephen Sein, Secretary of the Ministerial Association of MYUM, a reshuffle occurred, and Ken was elected Director of Communication, Legal Affairs, and Public Affairs and Religious Liberty (PARL). This change necessitated their relocation to Yangon, ending her service as UMM Director earlier than planned.

Her Tenure as Director

During her brief tenure, Pipi Dim made significant contributions to the mission’s work. She actively participated in three church dedications, two church organizations, three conventions, and one Jubilee celebration. She conducted twelve training sessions and organized a gospel team, resulting in seven conversions. Her commitment was evident through her visits to seventy churches and companies, where she preached seven times, shared testimonies three times, and wrote six circular letters alongside over a hundred other letters.Pipi Dim also translated five sermons for key events, including Family Ministries Day, Children’s Day, and Women’s Ministry Emphasis Day. She distributed over fifty SOP books and twenty-seven Bibles. Additionally, she participated as a trainee in eight sessions and sponsored Bible recitation events for Matthew 5 and 1 Corinthians 13, engaging twenty participants in these activities. – Pipi Dim’s Briefing Report at MYUM Biennial Session, December 2003.”

As a Union Director’s Wife (2003–2008)

Since the family of the late Ministerial Secretary was unable to vacate their house, Ken and Dim had to find alternative accommodation. Eventually, they were once again housed in the same 24’ x 24’ room. After enduring these cramped quarters for thirteen years, and with retirement approaching, Ken and Dim purchased a 26’ x 70’ apartment.

At their housewarming ceremony, Pastor Muller Kyaw, the president of MYUM, remarked, “A retiree who is blessed to live in such a home should never complain about the small quarters they once occupied.” But Dim had never complained—she had always praised the Lord, saying, “God is so good to us.”

Pipi Dim Serves at YCC

Regardless of whether her role was paid or unpaid, she was determined to serve the church as long as possible. The couple continued their service at the Yangon Central Church (YCC), the MYUM headquarters in Yangon. Her husband served as an elder, while she took on roles such as deaconess, head deaconess, and Director of Family Ministries for two decades, until the COVID-19 pandemic. This long tenure was a testament to her exemplary service. Additionally, Pipi Dim was actively involved in Women’s Ministries and the Dorcas Society, ensuring she never missed any church activities, including home cells. She encouraged every Chin family to set aside savings for emergencies, such as hospitalizations or the death of an Adventist family member. She supported her minister husband wholeheartedly, contributing significantly to the local churches. It is often said that “50% of her husband’s success must be credited to Pipi Dim,” a reflection of her indispensable support and partnership.

Pipi Dim Lives to Health Principles

Pipi Dim was deeply committed to following her Master’s teachings, as instructed by Sister White. Just a week after their marriage, she and Pupu Ken read about the importance of avoiding flesh foods. Eager to adhere to this guidance, she wanted to stop eating meat immediately. However, Pupu Ken suggested a gradual approach. Four years later, as part of her New Year resolution, Pipi Dim decided to discard flesh foods starting on January 1, 1974. Pupu Ken, inspired by her example, followed suit eight months later. He attended a seminar from August 28 to September 4, 1974, in Yangon, conducted by Pastor W.G. Lowry and Helen Lowry, beloved missionaries to Mizoram State in India. During the Commitment Service on September 4, 1974, Pupu Ken responded to Pastor Lowry’s appeal and decided to discard all flesh foods.

Sabbath Cooking Challenges

Pipi Dim faced challenges in avoiding cooking on Sabbaths due to a lack of modern conveniences. Refrigerators, rice cookers, and hot plates were scarce and typically reserved for high-ranking military officers, while microwave ovens were unknown at the time. Although reliable electricity was available in Mandalay between 1977 and 1982, Pipi Dim relied solely on sawdust stoves. Despite these difficulties, she remained steadfast in her principles.

Uncomplaining Service Amid Challenges

Relying solely on sawdust stoves and without a running water system, Pipi Dim often cooked and served meals for nearly two dozen UMM Committee members on her own. Despite these challenges, she consistently ensured that breakfast, lunch, and dinner were served on time. The committees were held more frequently in Mandalay than at the Mission Headquarters in Maymyo due to its greater convenience.

Pipi Dim Represents Myanmar at GC

As Pupu Ken’s travel companion, Pipi Dim visited Thailand, Malaysia, and Singapore, but her most memorable trip was attending the 57th General Conference Session of the Seventh-day Adventist Church in Toronto, Canada, in 2000. During the Parade of Nations, which featured 229 countries, Pipi Dim and Daw Nang Bu carried a placard reading “MYANMAR” to represent their country, while Pupu Ken proudly held a pole with the flag of the Republic of the Union of Myanmar.

For years, attending a GC Session—what they called the “Gathering of the Saints”—had been their dream. Only two delegates besides the union president could represent MYUM. Since the Executive Secretary missed the 1995 Session, he was given priority. Out of many hopefuls, ten were chosen—Ken was number ten. When the ballot was drawn, it landed on No. 10.

Ken, as a sponsored delegate, and Dim, as a guest at her own expense, planned to go together. However, the U.S. Embassy in Yangon denied Dim’s visa.

They applied for a Canadian visa in Bangkok but were denied again, leaving Dim stranded. As Ken and two other couples prepared to depart, Pipi Dim told Ken, “I will return to Yangon at the first convenience.” Ken reassured her, “No, never. I will try from Toronto upon my arrival. Even if you can attend just one day, you must come.”

Determined, Pupu Ken appealed to the GC Office in Toronto for assistance. The Session in Charge wrote to the port authorities, securing not only Dim’s visa but also visas for two others. Additionally, Ken’s friend, Mr. Oliver Lofton Broke, Country Director of ADRA Canada, provided a surety letter to the Canadian Embassy in Bangkok.

Ken arrived in time for the preliminary meetings, while the others reached just as the GC Session began. They never forgot God’s grace in fulfilling their dream.

LATER LIFE

Settlement

After retiring, Pupu Ken and Pipi Dim resided at 304 Thazin Condominium, 56 Boyarnyunt Street (formerly Sandwich Road), Dagon Township, Yangon 11191. This location was conveniently close to the former Rangoon Seventh-day Adventist Hospital and just a ten-minute walk from the Union headquarters and Yangon downtown.

Pipi Dim’s Health Condition

She had struggled with hypertension, coronary artery disease, and diabetes since her teenage years. In 2001, she suffered a mild stroke and was treated five times at Bangkok Adventist Hospital in Thailand. Although she managed to recover from her heart issues, she remained frail, especially during the COVID-19 pandemic. On her 74th birthday, Lian Huai expressed a wish to her mother: “Mom, I hope you live until your 85th birthday.” Pipi Dim responded, “If God permits, I would love to see the future of my grandchildren.” Although her health had already begun to decline, the family cherished every moment with her.

Pipi Dim’s Final Moments

Due to Pipi Dim’s encouragement, Pupu Ken completed two books: The Gospel Echo from Genesis and The Gospel Echo from Exodus, both in Siyin-Chin. On September 6, 2021, Pipi said, “Pupu, if you’re free today, let’s continue with the Life of Jesus Christ.” “Okay dear, I will,” replied Pupu. Despite her frailty and the pain in her left shoulder and arm, Pipi sat beside Pupu, reading her daily study plan. Her goal was to finish the Bible within the year, along with completing Christ’s Object Lessons in Tedim-Chin and The Desire of Ages in Myanmar before the end of 2021. However, at the dinner table on the same day, her condition rapidly worsened. She could not eat, her blood pressure soared to 245/150, and her glucose level dropped to 70. She said, “I want to sleep,” and soon after became unconscious. Despite special prayers offered via Zoom by loved ones around the world, she peacefully passed away on September 9 at 9:48 PM, just 18 days after her 75th birthday.

The Family’s Response
Following Pipi’s mild stroke in 2001, the family feared she might not have long to live. When she finally breathed her last, Ken felt as though his world had fallen apart. Their hearts were heavy with grief, yet they humbly accepted the Lord’s will, finding comfort in their faith and expressing gratitude.

They said, “God is good to us. Pipi was not paralyzed, did not suffer from cancer, and did not pass away from COVID-19. Though we love Pipi dearly, God knows what is best for her and for us. He has chosen to let her rest. She will remain in our hearts forever until we meet her again on the Sea of Glass.”

Instead of shedding tears, Pupu Ken prayed with gratitude, thanking God for the blessing of having such a wonderful wife for nearly 52 years and for her 75 years of life. He also prayed for Pipi’s descendants, asking that they join her in heaven when Jesus comes.

Flora L. Kuntong Contributes

Flora Lunhuai, Ken’s second cousin and the daughter of Dim’s second cousin, was an English teacher at an international school in Bangkok. In an email sent in January 2009, Flora highlighted Dim’s exceptional hospitality and unwavering support. The email excerpt is as follows:

“Dear Nu Dim and U Nang,

During the months my siblings and I stayed with you as long-term guests in Mandalay and Yangon, countless other visitors came and went daily, yet you graciously kept us under your care. I was in awe of how Nu Dim managed to feed so many people with a constant smile, never showing a hint of frustration. I truly believe that Nu Dim was uniquely created for U Nang. Had U Nang married someone else, he might not have achieved all that he has. In my view, fifty percent of his accomplishments should be credited to Nu Dim.” – Lun

After reading this email, Ken turned to Dim and said, “It’s far more than that. This is a treasure for your story. I will keep it.“

Pastor Kelly P. Lyan Contributes

Pastor Lyan, the nephew of Ken and Dim and the Executive Secretary of MYUM, officiated at Pipi Dim’s funeral. He remarked:

“Pino was one of the rarest wives and mothers. Such a wonderful woman is hard to find, not only in Myanmar but around the globe.“

Others Who Give Tributes

  • “Oo Dim was truly a rare minister’s spouse—not one in a hundred,” said Cingpheang, wife of Pastor Khai Lian Mang, a longtime district pastor in the Chin Hills and Kabaw Valley.
  • “I have observed that Aunty Dim and Aunty Blue May Chit, wife of Pastor Muller Kyaw, are among the most gracious, respectful, and God-fearing ministers’ wives,” said Pastor Mg Mg Myo Chan, who succeeded Ken as MYUM Communication Director in 2008.
  • “How did you two meet and match each other with such wonderful grace in your family life?” once asked Captain On Za Nang, a retired army officer and lay leader who believed in and practiced the health principles taught by Ellen G. White, admiring Ken and Dim.

LEGACY

A Heart That Forgives

Dim was always ready to help those in need, never letting anyone leave empty-handed. In Myanmar, wages were too low to make a decent living, so many young people sought jobs abroad in Thailand, Malaysia, Singapore, Australia, and the USA. Once employed, they repaid her kindness.

She helped the son of an army captain go to Singapore, as even a captain’s pension could not support his children. That same captain later wrote to her, saying, “Now I understand the meaning of the saying, ‘A friend in need is a friend indeed.’”

A cousin frequently came to Dim for food and medical expenses for her ailing husband, accumulating a large debt. She promised, “I will pay you when I sell my house in Yangon.” But when the two-storied house, which had a compound surrounded by solid walling in suburban Yangon, was sold, Dim received nothing. Yet, she never spoke of the betrayal or expressed regret for helping her.

She Never Blames

In 1982, a convention was held in Muntha village, and Ken planned to attend with his family and members of the SAC church. Two jeeps were provided by church members, who only requested gasoline, which was in short supply. Ken borrowed some from a friend.

On his way to the Chin State Station Office in Kalay to apply for fuel, a strong wind blew away two 200-kyat notes from his pocket without his noticing. Later, in 2002, he had a motorcycle accident and had to compensate the injured party. Then, in 2020, he lost his new mobile phone.

Despite these misfortunes, she never blamed him. Instead, she simply said, “It’s good that you’re not badly hurt. Don’t feel bad.“

She Never Complains

As servants of God, Ken and his family lived on a modest monthly income. In general, Burmese people had a light breakfast, a heavy lunch, and a heavy dinner, with snacks in between. However, Ken and Dim could afford only two meals a day—morning and evening—with nothing in between. They could not give their children pocket money, yet neither the children nor Dim ever complained. Even when Ken served as Country Director of Myanmar, his salary was only MMK 1,650.

But they had confidence in their heavenly Father, who is the owner of all and would not leave them hungry. Their favorite hymn during family worships was:

“My Father is rich in houses and lands,
He holdeth the wealth of the world in His hands!
Of rubies and diamonds, of silver and gold,
His coffers are full—He has riches untold.
I’m a child of the King,
With Jesus, my Savior, I’m a child of the King.”

Dim’s Philosophy

Pipi Dim often said, “No one is destined for wealth or poverty. When we first married, we had only a pillow and a three-foot mattress. Over time, we acquired everything we needed and found ourselves with something to share with others.” This was her encouragement to singles and newlywed couples: “With mutual effort, success will follow. If you wait to marry only after becoming wealthy, you may never marry at all.”

A Mother in Israel

Dimno was born with a generous heart, which led her to become a minister’s wife. She was deeply committed to helping others, often collecting used clothing to distribute to the poor and feeding the hungry. Pipi Dim also served as a foster mother to many impoverished children and youths, some of whom went on to become successful businessmen, ministers, and citizens in the USA, Australia, and Europe. She established the PSK Education Fund and inspired her son, Pau Suan Khai, to sponsor students, several of whom have graduated and now serve in frontier areas. When Pipi Dim passed away, three students were still studying at MUAS. Her daughter, Lian Huai, continued this legacy. Among the three, Khup Sian Muang, a lady, served as a teacher in Lezang. The gentleman, D. L. Thawnpyi, has served as a missionary to the Buddhists in Amarapura, Mandalay, since 2023. The last gentleman, Thang Sawm Lian (BA Religion), completed his studies in December 2024, accepted a call from the Association of Southeast Asia Project (ASAP), and is actively working for the Lord. He will also participate in the commencement exercises in March 2025. Beyond her charitable work, Pipi Dim also served as a ‘Mother in Israel,’ counseling and guiding newlyweds and other couples toward better and happier marriages.

Lian Huai Honors Her Mother’s Sacrifice

As Pipi Dim’s life was ebbing away, Lian Huai, filled with sorrow, expressed her heartfelt emotions:
“Mom, I love you so much. You are the kindest mother. My heart aches knowing that you lived your life for others and never for yourself. You were the humblest woman, showing kindness to everyone—whether they appreciated it or not—often without even receiving a smile in return. I am proud of you, Mom. You taught me never to fight, shout, blame, or use harsh words. Even when others were unkind to you, you never retaliated, but quietly shed your tears in silence. I am so proud of you, but I also pity you. Thank you for never letting us sleep on the floor or mats. You prepared mattresses for us with your own hands so we could rest comfortably. Mom, you are the most wonderful mother I have ever known.”

It happened just 18 days after her 75th birthday. Sadly, Covid-19 prevented her from celebrating with loved ones, including relatives and friends, as they had done for her 70th birthday at YCC. Lian Huai regretted this deeply, but her father, Pupu Ken, comforted her, saying, “You have done all you could for your mom and me. Be content knowing that you celebrated her birthday five years ago.” However, in previous years, we had always celebrated with friends and family. On her 75th, no one outside the immediate family could join the event because of Covid-19.

Lian Huai’s Tribute to Her Mother

As your life began to fade away,
My heart grew heavy with dismay.
“Mom, I love you,” I softly cried,
“You lived for others, casting yourself aside.”

The kindest heart, the gentlest soul,
You gave us all, and made us whole.
To those who cared and those who strayed,
Your kindness never once swayed.

So humble, so quiet, you carried on,
Without a word, though the smiles were gone.
You never fought or raised your voice,
In silence, you made your choice.

Tears you shed where none could see,
I’m proud of you, but it pains me deeply.
You deserved so much more, I know,
Yet still, your love continued to show.

Mattresses you made with tender care,
So we could sleep and dreams we’d share.
No mats, no cold floor did we face,
In your arms, we found our place.

Mom, you are the brightest light,
The most wonderful mother in my sight.

Thang Pau Honors His Mother

My mother, whom we affectionately called Nunu, was an extraordinary woman—an amazing mother to us and a beloved grandmother to our children. Her kindness was beyond words, and her love left a lasting mark on all of us. Nunu once said, “I wish my grandchildren could see my birthplace and the Chin Hills.” My sister responded, “Nunu, if you pass away before we visit the Chin Hills with our children, we’ll always regret it.” Moved by her words, we arranged the trip in the summer of 2019. Had we not gone, COVID-19 would have prevented us from traveling, and I would have deeply regretted missing that chance, especially since Nunu tragically passed away in 2021 during the COVID period.

I treasure memories of family vacations, particularly our visit to her native village and the serene Rih Lake in the Chin Hills, near the Indian border inside Myanmar. The heart-shaped lake, with its crystal-clear water, is kept pristine by constant breezes that sweep away any debris. Those moments remain cherished in my heart. I deeply admired my mother and always aspired to follow her example. It fills me with joy when others recognize her wonderful qualities in me.

I lived with my parents until I completed Grade 10 in 1990. Afterward, our family moved to Yangon when my father became the country director for ADRA Myanmar. While studying at MUAS in Myaungmya, I often returned to Yangon during the holidays. Later, when I attended Spicer University in Pune, India, communication was limited to letters, as this was in the 1990s. After starting work at the AWR office, I lived with my parents again until I married in 2000. Even then, we stayed closely connected, as we were all in Yangon.

After my parents retired in 2009, I remained at the mission headquarters while they moved into our family home. Fridays were joyful family reunions—after Vesper Service, we gathered at their home with my sister’s family, sharing simple yet memorable meals.

During a three-year transfer to Maymyo, my parents visited us once. Upon returning to Yangon, the mission couldn’t provide housing, so we lived with my parents and my sister’s family. Our children loved being together, but the COVID-19 pandemic disrupted these moments.

When my sister called me home to see our mother, her last conscious words were my name, “Thang Pau.” That priceless moment remains deeply etched in my heart.

Though my father often accompanied my mother to Vesper Services on Friday evenings and Sabbath services on Saturdays, she faithfully attended other meetings, such as Wednesday Prayer Meetings and Adventist Youth gatherings, alone on Saturday afternoons. These meetings often ended after dark, and I always walked her home to ensure her safety.

Each morning, after their walks, my wife lovingly prepared breakfast for my parents. These simple gestures of care are now treasured memories. Though I can no longer share such moments with her, they bring me comfort after her passing.

Thang Pau’s Tribute to His Mother

Mother, you are a shining light,
Your love and warmth, ever so bright.
To us, you’re more than words can say,
A treasure guiding us each day.

The times we spent, the places we’ve been—
Your village, the lake with waters serene—
Those cherished days, now memories sweet,
In my heart, they gently beat.

Your kindness flows in every deed,
A legacy I try to heed.
In your footsteps, I’ve tried to tread,
Grateful for the path you’ve led.

In me, they see your light anew,
A reflection of the love in you.
I wait for the day we’ll rise above,
Reunited in eternal love.

A Loving Tribute to Dim by Pupu Ken

A Crown of Grace
Dim, my love, you feared no strife,
Nor poverty, as long as love was life.
Through fifty-two years, hand in hand,
Together we weathered, together we planned.
In sorrow, you were my steadfast light,
In victories shared, your joy took flight.
Now in your absence, though lonely I stand,
I’m not alone—Jesus and the world hold my hand.
A mother to many, wise and strong,
With you by my side, I knew I belonged.
A crown of virtue, a gift divine,
Your worth more precious than jewels that shine.
In your life, we found deep meaning,
A blessing from heaven, ever unceasing.
Quoted from Judges 5:7; Proverbs 12:4; 18:22; 19:14; 31:10.

Reflections on Separation and True Love
The writer occasionally envies fellow ministerial couples who grow old together, but that envy fades when he observes many others separated by miles. In Snapshots of God (2009), Richard W. Coffen reflects on Sarah’s death in Kirjath-arba (Hebron). Genesis 23:2 recounts Abraham traveling 30 miles from Beersheba to mourn her, while Isaac, their only son, was 47 miles away in Beer Lahai-roi. Scripture says nothing about Isaac’s being there to help his father to bury his mother. Abraham’s decision to sacrifice Isaac without Sarah’s knowledge led to misunderstanding and separation, highlighting Sarah’s need for understanding and forgiveness.

Wisdom: The Key to Lasting Togetherness
A minister’s wife recently remarked that aging couples need not always maintain physical intimacy. However, the writer believes that true love transcends such connections. Dim’s wisdom profoundly shaped their family, and the writer most misses her tender and kind words—those simple yet profound moments that revealed the essence of her heart. He reflects that harmony is the cornerstone of true wisdom in marriage.

Reflections on a Life Together
Fifty-two years together felt far too short. The writer adopts his grandfather’s lyric, now his own, to express his longing:

In Siyin-Chin:

“Maa bang patpui sen ka ngual-koai,
Thal bang khomla thong ing e;
Vonmin lawpui koai-neam awng e,
Tuum bang huaipui nuam ing e.”

Translation:
“My love from youth, my better half,
Like a broken bow, it endures no longer.
Through the name of our noble son, we are known.
My gentle spouse, how I wish we could grow old together.”

Looking to the Future
Though the writer and Dim could not grow old together on earth, he finds comfort in the promise of a world to come, free from parting and pain. He looks forward to its fulfilment at the second coming of the Lord Jesus Christ, who testifies, “Surely I am coming quickly.” With St. John, he prays, “Amen. Come, Lord Jesus!” (Rev. 22:7, 12, 20 NKJV).

End Note:
This document was edited by Professors Suak Khaw Ngin and Lalchhanhimi Sailo of MUAS on October 1, 2021, and December 20, 2021, respectively. It was reviewed by Pastor Do Hen Pau, former treasurer of MYUM, on December 11, 2021. Further modifications were made by Ken on May 31, 2022, and August 21, 2024. Originally posted on September 6, 2024, it underwent additional edits on November 19, 2024; December 13, 2024; December 16, 2024; December 19, 2024 and March 25, 2025. Finalized on April 3, 2025.